We would be foolish to appeal to God for justice rather than grace, for if we really received justice, we would all be condemned. Ellicott's Commentary for English Readers XX. Photo Credit: iStock/Getty Images Plus/BenGoode. He may have been eager to make sure people had work. Web20 For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After Jesus spoke to a young rich ruler and said to the disciples that all things are possible with God, Peter responded to Jesus: Matthew 19:26-30 See, we have left everything and followed you. She holds a masters degree in theology.). This is also suggested in the parable. He will compensate us as indicated by our devotion to do the work that he has called us to do. Workers in the Vineyard Gods Extravagant Grace PBCC. But that is only part of it. If you try to make all the choices and carry all the responsibility yourself, you will lead a fruitless life. That is the Father's pruning knife cutting off the sucker shoots of the old life within us, so that we might produce more of the Christlikeness, the fruit of the Spirit. The third question is, "Do you love Jesus?". The day of work is their lifetime. One is in Isaiah5: "For the vineyard of the Lord of hosts is the house [the nation] of Israel," (Isaiah 5:7a). WebMatthew Chapter 20. If we focus on the material reward of working in the vineyard, we miss the masters generosity to the majority of his workers. Now remain in my love. (Aimee Shelide Mayer is a social justice and spiritual formation consultant to nonprofits, churches and schools. Should we not celebrate the grace extended to them? Secondly, there is the demonstration of discipleship, Verse8: "By this my Father is glorified, that you bear much fruit, and so prove to be my disciples." Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. The figure of the vine is used many times in the Scriptures. Several biblical passages describe the grape harvest as a time of It is the love of Jesus for us, "shed abroad in our hearts by the Holy Spirit" (Romans 5:5 KJV), which awakens our love toward him in response. Both these relationships are absolutely essential, not one as opposed to the other but both together. The point was to not hang on to your possessions too tightly. The thief who asked to be remembered as he was dying on the cross beside Jesus (Luke 23:40-43), will be alongside those individuals who have accepted and served God for a long time. That is a hard lesson to learn, because oftentimes when we go to God in prayer thinking we deserve something from Him. So it is evident from that parable that the fruit which God expects of the vine is moral character, or as we have it in the New Testament, the fruit of the Spirit -- the fruit which the Spirit produces. Both of these are necessary in the Christian experience. Well, that has to do with empowerment, enablement. (John 15:11 RSV). How discontented we are (Hebrews 13:5)! But it must be preceded by that vital phrase, "Love God." Again, He is the Master of the vineyard, not us. What a fantastic group they are!" We thank you for these possibilities which we have in Jesus Christ our Lord. God has so much work, and there is room for everyone who is willing. So the vine includes the branches, and Jesus says, "I am that vine; you are the branches.". No matter how long you have been a member of the church, have served on different committees, been a deacon, a Sunday School teacher, or whatever you have done, you do not deserve Gods grace, and you certainly do not deserve more of it. The Angel of the Lord comes to Samson's Parents. We have been placed into Christ by the Holy Spirit. 07/15/2018. All rights reserved. Cultivating the vineyard of the Lord includes cultivating the lives of those who toil in the vineyard. Fruitfulness brings glory to GOD. I am the vine, you are the branches. And many a churchgoer is in that state. The Jews would grumble when salvation is provided to gentiles as well. Either we will feel inadequate or have pride or grumble. St. Augustine once gathered up this very truth in a beautiful way: That frightens some people. You cannot tell him when to answer your prayers. We thereby are In that respect, this parable is not based on reality. The parable provides an illustration of this statement. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing." All rights reserved. Gods desire is that we are all saved and that we are all filled with joy. He said, "I am the true vine, and my Father is the vinedresser. (LogOut/ Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. In Gods vineyard, people have no anxiety at all. Instead of worrying they pray with thanksgiving, [making] their requests known to God. In this, they can be utterly Here is the process in which the branch is cut off, and then it withers -- grows dry and dull and dead. They were not to attempt to do the occupation without assistance. He does not mean that without him you remain just an immobile blob. He was a threat to the religious leaders power and prestige. The whole plant was the vine. In a vineyard the vines are pruned not just once in their lifetimes; the process is repeated every spring. It becomes a continuing sense and experience of his love for us. Gods kingship overturns all our expectations of being treated as we deserve, all our human conventions of social honour, all our natural desires to be recognized as Our Lord goes on now to point out the consequence of not abiding in him: "If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned." It is almost certain that Jesus stopped in the midst of a vineyard, took a vine, and used it as a means of illustrating to his disciples the great secret he had been seeking to impart to them in his whole discourse there in the Upper Room, the most fundamental and basic secret of Christian life -- the secret which lay at the heart of his own experience and ministry, "I am in the Father, and the Father is in me" John 14:10(, and now the secret of their lives by the Spirit when he would come, "You in me, and I in you," (John 14:20b RSV(. I struggled for a while with this word prunes because in the Greek it is really "cleanses." There are a couple things to note in this story, I think. WebGod needs workers for his vineyard. (4) Still others at the eleventh hour (verse 6) - twenty-first century witnesses? Not one of us deserves anything from God.. WebThe Workers In The Vineyard Matthew 20:1-16ESV / 10 helpful votes HelpfulNot Helpful For the kingdom of heaven is like a master of a house who went out early in the morning to hire We are workers of the eleventh hour! So you can do what you please when you love God. Even though Israel is Gods chosen people, He opened the door for salvation to everyone. But it is conceivable that the master had a lot of work to do and wanted all the workers he could find to do it. And again he sent a third; and they wounded him also and cast him out. (John 15:8 RSV). The Lord requires faithfulness and not necessarily (as judged by human standards) success. And about the eleventh hour he went out and found others standing idle, and said to them, Why have you been standing here idle all day? They said to him, Because no one hired us. He said to them, You also go into the vineyard, and whatever is right you will receive., So when evening had come, the owner of the vineyard said to his steward, Call the laborers and give them their wages, beginning with the last to the first. And when those came who were hired about the eleventh hour, they each received a denarius. -It involves sowing seed, and watering and cultivating, and maintaining and protecting the vineyard, and reaping the harvest. Notice that Jesus says here to the disciples, "You are already made clean." Take what is yours and go your way. They may have been members of churches for years, but there is no life evident at all. When the Landowner went out at the eleventh hour and asked, Why have you been standing here all day long doing nothing? (verse 6), they replied, Because no-one has hired us (verse 7). And on the third evening the owner of the ranch sits down and says, "Many of you have been asking about our crew. There are at least four truths this parable teaches us: The first thing we ought to realize about this parable is that the master owns the vineyard. Jesus needs laborers (Matthew 9:38) who know how to function and manage individuals' concerns. There is an activity which is to be done, and a passivity which is to be acknowledged -- an active voice and a passive voice. He did not abide in Christ, and Christ did not abide in him. Choose from news (Monday), leisure (Thursday) or worship (Saturday) or get all three! If they respond just a little, then your love can reach out further, can deepen and grow. These are signs of human dignity being upheld, of people being placed over profit. Though it is wonderful when one has the privilege of leading many to Christ, and any of us perhaps can do this on one occasion or another, it is no indication of fruitlessness if you never have had this experience. In light of the countrys stagnant federal minimum wage, the network is supporting a Nashville Living Wage certification program to honor employers who pay a more just minimum wage by choice. The late evangelist pastor, and writer, R. A. Torrey had an interesting perspective on this. Isaiah tells us what that represents in Verse 7: For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, a cry! 1. It is also a holiday that is observed to celebrate those who labor. But if you try, you find that there will be no fruit, no Christlikeness, no manifestation of that beautiful character which arrests the attention of others. Many church people take issue with this. In the first 13 verses of chapter 20 of the Book of Matthew, Jesus is telling the parable about workers being paid equally. Mark Bailey calls this parable, A day on the job in the kingdom of May our attitude be as Jesus said: Luke 17:10 So you also, when you have done all that you were commanded, say, We are unworthy servants; we have only done what was our duty.. Your whole family had done it; it had been a family characteristic. You can even pastor a church without Christ. They must satisfy him that they love people. They are not mere mechanical practices which every Christian ought to do in order to stay "in" with the crowd, or to maintain his "membership card," or to get "brownie points" with God! Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. (John 15:9-10 RSV). 8This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples. This parable is about the masters generosity His grace. Open Jobs. It is not activity which glorifies God; it is character, it is what you are, and the way you react to a situation. That is why the New Testament says: Open your hearts, widen your hearts, be responsive -- love back. Look up Psalm 126:6; Matthew 25:21; 1 Corinthians 4:2. This is an extremely helpful passage! Here in remarkable imagery he captures the work which goes on in our lives as the Father employs the circumstances in which we are found, the situations of our lives, to make us heed and hear the Word which corrects and changes. But this man seems to have had a large vineyard that was supposed to make him a lot of money. Needless to say, such behavior doesnt impress God at all. Christianity.com is a member of the Salem Web Network of sites including: Copyright 2023, Christianity.com. The vineyard is the kingdom, the sphere of Gods rule. Probably everyone feels that a person ought to be compensated fairly for his or her work. But if they remain unresponsive over the weeks and months and years, love finally is limited to that initial step of reaching out to them. The Father's work is to find a branch which is beginning to bear fruit, beginning to produce the likeness of Christ, and to cut it back, trim off the shoots, so that it may bear more fruit. Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. One of the delights of life is to spend time in that kind of prayer. You see, Peter asked Jesus what the disciples would receive because they had left everything to follow Him. We might ask that, too, if it were us. We do not have to agonize and struggle to produce these qualities or characteristics; they are brought about naturally by the vine. This anecdote is not about remunerations, yet it is about salvation. Several times, he found people standing idle in the marketplace, which may just mean that were unemployed, not that they were lazy. Their Right to Recall campaign ensures that when businesses do reopen at full capacity, they call back furloughed workers at their former wages and benefits. You do not even have to do a thing to manifest that. Message transcript and recording 1973 by Ray Stedman Ministries, owner of sole copyright by assignment from the author. Another way to state this and illustrate the unfairness is that those who worked the whole day received the same compensation that they agreed to receive as those who worked for only one hour. Suffice it to say, the Lord will someday reward the person who may have been a member of a small church. Every Christian, everywhere, should be fully engaged in active service for the Lord in these desperately needy days either by prayer (Matthew 9:38), or by preaching (Acts 5:42) - or by both (Acts 6:4). They plant their empires through conquest and war (Genesis 10:8-12), intoxicated with a taste for blood instead of the pure wine of divine governance (Revelation 17:2, 6). Recall, verse two of the passage: Matthew 20:2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. He will call you into the fold and pay you more than you ever deserve. The last point is that we are the laborers in the Masters vineyard. It was so in the parable; it is so today. Thus, the parable is not about us, but about Him. -Serving Catholic Labor Network has also supported local Catholic Charities agencies around the country that are exploring partnerships with North Americas Building Trades Unions Multi-craft Core Curriculum (MC3) Apprenticeship Readiness Program to channel Catholic Charities clients, low-income Catholic parishioners, and referrals from local St. Vincent de Paul conferences into stable and fiscally solvent careers in the union construction trades. Thankfully, there are prophets in our midst who cry out in defense of and solidarity with workers. Also, Jesus teaches in this parable that all who come to Him will be equal in the kingdom of God, rich or poor, Jew or Gentile, young or old. What the owner does is to go throughout the country and interview young people for the crew to work on this ranch. Change), You are commenting using your Facebook account. It is a solid education about the grace of God and his generosity toward humanity. The point was not that everyone has to sell all that they have to give to the poor. Both of these are absolutely essential, and our Lord develops this fact. There will be a harvest and we need to work until that time. They mistakenly believe that they have earned whatever they have. 7If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. No branch can bear fruit by itself; it must remain in the vine. God sends the invitation to everybody to come to him, come by faith in Christ (Acts 4:12). The religious leaders of the day knew that Jesus was speaking of them. God is gracious to us, calling us from our idle state and placing us in His vineyard to work for His harvest. I have been the superintendent of the Sunday school for twenty-five years, and an elder in the church for twenty years; and yet God does not answer my prayer and I cannot understand it. (LogOut/ He wants them to love their work. Those who focus on that are really focusing on the material reward for their efforts whats in it for them. We must decide to do things which expose ourselves to him and keep ourselves in contact with him. Almighty God, you have so linked our lives one with another that all we do affects, for good or ill, all other lives: So guide us in the work we do, that we may do it not for self alone, but for the common good; and, as we seek a proper return for our own labor, make us mindful of the rightful aspirations of other workers, and arouse our conc This is Labor Day weekend. People come and spend a lot of money, staying a week or so at a time. In our churches and Sunday schools, the need for born again, soul-winning workers is very great. (Isaiah 5:7 RSV). Another principle to this parable is what people focus on as being unfair. Given the circumstances, we should center around God's benevolence toward us, and be grateful for what we have. It was then that the Landowner said, You also go (verse 7). (LogOut/ "Abide in me, and I in you," and you will be fruitful -- without realizing it -- manifesting the characteristics of the Spirit, the fruit of the Spirit, the quality of life which is like Jesus. You can see what a beautiful analogy this is to the Christian experience, for in our lives we have that within us which produces the fruit of the Spirit. What is the instrument he uses? WebThey will also plant vineyards and eat their fruit. In this role, she serves as the local representative of the national Catholic Labor Network in Nashville, Tennessee. The remainder, Chapters15 through17, occurred as they were walking on their way to the Garden of Gethsemene. Because the field is so great, the variety of workers needed is also great. WebThe life which is in the vine produces fruit which Paul describes in Galatians 5 as: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, self-control. (1) Idleness (verse 6). Rather, they were to ask God for additional helpers. Who Are the Workers in the Parable of the Vineyard? Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit." We are to abide in him (that is active, something we do), and we are to let him abide in us (that is passive, something we allow him to do). There is a pruning time, a pruning season. He built a tower; he protected the vineyard and cared for it, Isaiah 5:2(. In closing, the principle of this parable is that it is foolish to demand fairness from God. This is the point our Lord makes in the story. Why should it matter when and where God hires these workers, or how much they receive, as long as we are united in Christ and focused on the mission of making disciples? None of us deserve Gods grace. 11I have told you this so that my joy may be in you and that your joy may be complete. As you venture out on that basis you expect him to support you and to carry you through. This is a picture of those church members who, despite attending church, never have any manifestation of truth, never have any sign in their lives of that quality of love and forgiveness and understanding and compassion which is born of the Holy Spirit, but are rigid and narrow and hard and harsh and condemning and difficult -- even though they say and do the "right" thing. So he has designed this ranch for that purpose. Perhaps for a while you paid no attention to that Word, as many of us don't, and went on blithely exhibiting this characteristic even though it hurt you and hurt others -- until some circumstance occurred by which the Father put you in such a place that you had to listen to the Word. No one can gain more favor than another, whether we spend a lifetime serving God or, like the thief on the cross, a person who comes to repentance at the end of ones life will be saved and enter into paradise (see Luke 23:39-43). Notice the workers were called at different times:-. First, "If you abide in me, and my words abide in you [this is the way we let him abide in us -- by his word], ask whatever you will, and it shall be done for you." (LogOut/ But the vinedressers beat him and sent him away empty-handed. There is a spiritual principle here. For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. There might be those that were offered the gospel at the third hour, the sixth hour, and the ninth hour yet denied the call. But if you share where you are spiritually, what your struggles are, what you are going through, and if you bear one another's burdens and love each other in the Lord, it becomes a delightful, marvelous, strengthening experience. In verses four-six, the householder went out each time the workers went out, compelling those to come and work in the vineyard. But that was not the end of it; there was to be more as they went on. We could see this as people coming to faith in Jesus Christ during different periods of church history or at different ages in life. On the other hand, if you let him take all the responsibility and you make no choices at all, if you depend on him to do everything including making the choices, you will also have a fruitless life. There is a world to evangelize. Many people have a problem with this. The result will be, "Ask what you will". These disciples, familiar with the Old Testament, would immediately think of several places where it was used. 2 He agreed to pay them a denarius[ a] for the day and sent them into his vineyard. As work became more industrialized, Pope Leo XIII advocated for just working conditions, the rights of workers to bargain collectively and form unions, and to earn a living wage all of which our church still supports today. We will see more of what that means as we go on in this account. Leaders of the church need to stand strong and have boldness and never deviate from the truth. The Gospel reading was -- and remains -- one of the most incendiary of Jesus' parables: that of the generous landowner So it is a complete cycle which keeps producing deeper and deeper experiences of love. He responded, This man thinks that because he has been a consistent church member for thirty years, a faithful Sunday school superintendent for twenty-five years, and an elder in the church for twenty years, that God is under obligation to answer his prayer. Here is the case our Lord mentioned earlier when he said, of one aspect of the Father's work, "every branch of mine that bears no fruit, he takes away." We do not have to work at it. Jesus was teaching things that were contrary to religious tradition. You might expect a greater reward than those who did not make the same sacrifice. He sovereignly rules over all of creation and none of us have a legitimate claim on it. We think of God as some sort of vending machine where we can deposit a prayer or two and get a specific result. (3) Criticism (verse 15) - criticism of the Lord and of His dealings. Gods vineyard is the entire earth, and the workers in the vineyard He is the vine, we are the branches. God came looking for justice and righteousness; instead he found oppression, cruelty, exploitation, and indifference to the needs of others. We believe He owes us something. The laborers in this parable were hired to do a work for the master of the vineyard. The fact that the labourers are in a vineyard suggest the Eucharist, with the clergy as the workers providing the super-substantial bread and wine of salvation. (1) The need for labourers is great in the continent of Europe. Many will read this parable and remark about how unfair it was for the last group of workers, those who only worked for about an hour, to receive the same compensation as those who worked all day. On the other hand, he says, "He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing." The whole earth is the Lords, but other nations did not enjoy their lands as the planting of the Lord . When he said, "I am the true vine," he did not mean, "true in contrast with something false, fake, counterfeit," but rather "real, genuine, as opposed to the mere copy or symbol." Matthew Henrys Commentary tells us that the immediate object of this parable is, to show that the Jews were first called into the vineyard, finally, the gospel should be spread to the Gentiles, and that they are to be conceded to the same advantages and benefits with the Jews. There is no more fundamental advice on the value of work, and how that leads to a good and successful life, than the word of God. Music City Construction Careers in Nashville is one such bridge-building program. So the question arises at this point, "What does this fruit stand for in our life?" Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders of Israel: If we this day are judged for a good deed done to a helpless man, by what means he has been made well, let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. Change), You are commenting using your Twitter account. In the second parable, Jesus teaches that all are equal in Gods kingdom. He is really praying in his own name, and God will not hear our prayers when we approach Him in that way. We pray in his name, Amen. Look up Matthew 9:37; John 4:35. Why Did Pharaoh Tell Joseph to Enjoy the 'Fat of the Land'? None of us are worthy to be there, but Jesus paid for our sins and died for us, so that all who believe may enter into heaven. And if you are truly loving him, you can ask whatever you will. Bible Meaning and Text. Fruitfulness shows that we are in partnership with GOD. Apprenticeship graduate Joseph Kenyiawa, who was resettled through Catholic Charities in Nashville from Sudan 20 years ago, is a pillar of the Sudanese Catholic community. How often we grumble! By this he meant to illustrate the wonderful truth that when we are united with Christ we are one with him, we are identified with him. Many individuals that we do not anticipate finding in the Kingdom will be there. Only believing in Christ and accepting him as Lord and Savior is what prompts a home in heaven. Look up Galatians 6:9. A friend of mine passed through Palo Alto this week on his way to Colorado to participate in a very unusual ranch. However, the illustration might be applied all the more by and large to show us that God is not in debt to anyone; an extraordinary truth. Israel rejected God and were disobedient. Then, "Do you love people, do you like to be with people and relate to them?" 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Throughout benefits of working in god's vineyard country and interview young people for the day and sent him away.... Venture out on that are really focusing on the material reward of working in the masters his. Sole Copyright by assignment from the author it ; there was to not hang on to your too. What does this fruit stand for in our churches and schools workers very! Way to Colorado to participate in a vineyard the vines are pruned not just once in their lifetimes ; process. Have in Jesus Christ during different periods of church history or at different ages in life him. Deepen and grow compelling those to come and work in the morning hire... For their efforts whats in it for them opposed to the poor focusing on the material reward for efforts... People being placed over profit carry all the responsibility yourself, you also go ( verse 6 ) - of! Christ and accepting him as Lord and Savior is what people focus on that basis you expect him to you. 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