She then heard a gentle voice sweetly inviting her not to be afraid. Alphonsine Mumureke, happy to see the Mother of the Saviour Alphonsine Mumreke, the first seer of Kibeho, is 17 years old, and is in her first year at the secondary school of Kibeho. Back in London, I staged the world premiere of her play The Mountaintop, about the life and death of Martin Luther King, which went on to become the surprise winner of the best play award at the 2010 Oliviers and is now one of the most produced new plays in the US. The message the Virgin Mary allegedly revealed to the students at Kibeho was focused on conversion and salvific suffering. Unfortunately, they did not have a child, despite their strong desire to start a family. Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. Marie Claire Mukangango was born in 1961 as the daughter of Basera and Vronique Nyiratuza in Rusekera, in the present district of Nyamagabe, in Mushubi parish, Diocese of Gikongoro. Our Lady was pleased with her answer, telling her that she desired her schoolmates to have her same strong faith. Today, Kibeho is best known as a place of apparitions and pilgrimages. He prayed that it would be a holy place of prayer, conversion, and reparation for the world. It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). From time to time, relatives and Christians from her home parish, Muganza, come to visit her. She asked Alphonsine to tell people that they needed to convert. Aprs y avoir obtenu un baccalaurat en thologie, en juin 2003, elle est entre dans un monastre des Clarisses dAbidjan. Kibeho itself suffered two massacres. This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. But she sought a more secluded life completely devoted to prayers. At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. The first time that the Virgin Mary appeared to Nathalie was on January 12th, 1982, the last time on December 3rd, 1983. Before she led Alphonsine to the other world, she warned her that she would appear to be dead and that others would want to bury her. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). Within one hour of the presidents death, a bloody massacre unfolded which was to prove the accuracy of the prophetic visions. Soon, the local faithful began to gather at the school grounds, hoping to hear the messages and to see the visionary. It was not long before most of the girls believed in the apparitions, but the school authorities wondered if the devil was the instigator of all these mysterious events. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. In 1900, they built (of thatch) the first Catholic ChurchThe Church of the Holy Spirit of Save. When the war ended, she returned to Kibeho where she still lives today. She wore no shoes, just like Alphonsine and her classmates. The Tutsis ruled Rwanda in the early part of the century and were considered the upper class. She married in 1987 and obtained a teaching position. You need JavaScript enabled to view it. She was completely unresponsive and even too heavy to be moved by four men. In the end, they could not prove the visionary and her position wrong. On the contrary, the successive local ordinaries were in favour of her. Perhaps the most significant vision occurred on August 15, 1982, the Solemnity of the Assumption of the Blessed Virgin Mary. var path = 'hr' + 'ef' + '='; So, ever since July 1982, Nathalie has been permanently staying close to the site of the apparitions at Kibeho. Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. Today, Kibeho is best known as a place of apparitions and pilgrimages. Even if the three visionaries mentioned above are the only ones officially approved by the Catholic Church, they were not the only ones who claimed to have been favoured by apparitions at Kibeho. She completed her secondary school studies at the Humanistic School of Kibeho in July 1989 with a secretary degree (level A2). Alphonsine. var addy_text06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@' + 'gmail' + '.' + 'com';document.getElementById('cloak06979af1fb68ed1cff9c75452df96a61').innerHTML += ''+addy_text06979af1fb68ed1cff9c75452df96a61+'<\/a>'; Copyright Sanctuaire Notre Dame de Kibeho. On August 22nd, 1987, Marie Claire celebrated her church wedding to Elie Ntabadahiga, a member of Mushubi parish. The first apparition of Mary was on November 28, 1981, when Alphonsine Mumureke, a young student of the Kibeho High School . Her father, Thadde Gakwaya was assassinated in September 1984. addy5b9eadd281548aea5c9407afe17843cf = addy5b9eadd281548aea5c9407afe17843cf + 'gmail' + '.' + 'com'; This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. Today, she lives in a small one-story house on the church grounds, directly across from . It would be imprudent to somehow "canonize"the visionaries of Kibeho while still alive. . In the case of the three visionaries named above, who are at the origin of the fame of Kibeho, nothing that they said or did during the apparitions is contrary to Christian faith and morals. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. The most active period of these apparitions ended with the year 1983. Eighteen hours later, they were astonished to behold a suddenly wide-awake Alphonsine, smiling and serene. http://libcom.org/history/articles/Rwanda-burundi-history. Our Lady promised special graces to those who meditate on her sorrows. On April 3, 2014, Pope Francis referred to Our Lady of Kibeho when addressing the bishops of Rwanda: Dear brothers, I want to assure you again of my closeness to you, and to your Diocesan communities, to the entire nation of Rwanda, and I entrust you all to the maternal protection of the Blessed Virgin Mary. At the conclusion of the vision, the seer sang a song to Jesus, pleading for His mercy. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. The visions lasted for hours. She witnessed acts of murder and genocide against innocent people. The White Fathers, an international Missionary Society of priests and brothers, arrived in the late 1800s amid all this tension. In 1960, the Hutus won municipal elections, causing thousands more Tutsis to flee. Out of the darkness emerged two ominous figures, warning her that they would return with others. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. Why did he die in a cell? Pray my Seven Sorrows rosary to find repentance, she said, charging Marie-Claire with the distinctive mission of propagating this chaplet.9. Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. They resided in Gatsata compound in Kigali, at the road to Byumba. They conquered the government forces on July 4, 1994, a date now commemorated as a public holiday. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. He became her spiritual director and took care of her during her stay at Ivory Coast. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. Forename Alphonsine. Everything said or done after that date at Kibeho did not bring anything new with respect to what was already known, from the point of view of the messages and of the signs of credibility. Script error: No such module "Draft topics". Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. There, they were caught off guard by the genocide of 1994. Nathalie's father, Laurent Ngango is still alive and stays about 10 km from Kibeho. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. Though Rwanda is situated only a few degrees south of the equator, the climate is fairly temperate (temperatures averaging 70 F / 21 Celsius) because of its location in a mountainous region with an average altitude of 5,000 to 6,000 feet (1,500 to 1,800 meters) above sea level. The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. Sixteen-year-old Alphonsine Mumureke was privileged to attend Kibeho High school, an opportunity many poor Rwandan girls did not have. On January 12, 1982, she appeared to Anathalie Mukamazimpaka, another devout seventeen-year-old student. Even if the three visionaries mentioned above are the only ones officially approved by the Catholic Church, they were not the only ones who claimed to have been favoured by apparitions at Kibeho. At the same time, she was aspirant in the order of Saint Claire. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. Elie was studying at the university while working as a journalist at Orinfor (Rwandan Office of Information) but was appointed to the Primer Minister's Office Services just before the genocide of 1994. She had to leave Kibeho at the time of the genocide and, after a time in the Democratic Republic of Congo, she went to Nairobi, Kenya. But one of the students, Alphonsine Mumureke, had a vision on November 28. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. \rDans la suite elle fut admise lInstitut Suprieur de catchse dAbidjan affili lUniversit Catholique dAfrique de lOuest. Feminine Name French. On November 28, 1981, an event happened that would forever change the life of Alphonsine and affect the lives of millions. 9The Blessed Virgin once told St. Bridget that very few contemplated her sorrows: I look around at all who are on earth, to see if by chance there are any who pity me, and meditate upon my Sorrows; and I find that there are very few. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. 3 . Our Lady told her to sing a song that was to portend the seriousness of this particular apparition. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. Thus, almost all the land is cultivated, with the average property per household being less than two-and-a-half acres. They come to the Shrine from all lands asking for forgiveness, for love, for healing and for strength to cope with the hardships of life. However, when Anathalie told them she spoke with Our Lady, they believed her. Thousands of people were slaughtered in their churches, their decapitated bodies dumped into rivers. This email address is being protected from spambots. addy06979af1fb68ed1cff9c75452df96a61 = addy06979af1fb68ed1cff9c75452df96a61 + 'gmail' + '.' + 'com'; She was baptised on July 27th, 1977 at the age of 12 years. Augustin Misago, a former member of the theological commission himself. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. Their conclusions showed that from the eight supposed visionaries taken as samples for investigation, only three showed the required criteria of credibility and confidence in what concerns the apparitions of Kibeho. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. The seers all wept and begged the people to listen to Our Ladys plea: they had to love and forgive one another, turn in prayer to God, who is more powerful than all evil. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. One woman was shot in the hip and ten people, mostly children, were trampled to death [The soldiers] torched many of the huts so that the IDPs would not return home. I love children who will play with me, because it shows me their love and trust.5. In this Declaration, the Bishop of Gikongoro specifies without meandering: 1 . The unfolding of the Rwandan genocidal tragedy in 1994, verifying with gruesome exactitude a prophecy given by Our Lady of Kibeho just a few years earlier, invites the reader to a sobering reflection: heavens call to repentance must not go unheeded. It was from there that she was urgently transferred to Nairobi for medical care. Most probably this caused he to reread the message of the apparitions (and particularly that of August 15th, 1982) with great pain, trying to establish a link between what the Virgin Mary had said and the tragedy which descended upon Rwanda and her neighbouring countries. This is also validfor Alphonsine who continued to attract many people up to the end of her apparitions. After Marie Claire, the third visionary in the chronology of the apparitions of Kibeho, there were several other girls and one boy, all of them of different age and various levels of education. She found herself standing in a vast meadow filled with a variety of colorful flowers and hovering red bubbles that dissolved into mist. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. The Mother of Jesus wished to manifest herself in your country to some children, reminding them of the effectiveness of fasting and prayer, especially the prayer of the Rosary. They even wished that her case might one day provide the basis for new perspectives. Many others soon arrived: the school nurse to take her vitals and assess her medical condition; a Red Cross Official to conduct tests; a member of the Commission of Enquiry to note the facts; Abbot Augustin Misago, the spiritual guide (later the Bishop of Gikongoro, who would officially make a declaration in favor of the authenticity of the apparitions); and two seminarians, along with the entire school staff. One Saturday, November 28, 1981 seventeen year old Alphonsine Mumureke was taking her turn as server in the school lunch room. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. Congo, where she sought refuge at the house of befriended families, who knew her from Kibeho. Congo, where she sought refuge at the house of befriended families, who knew her from Kibeho. This encouraged Nathalie to return home after two years of absence. All her doubts vanished, as she understood that she was speaking with the Mother of God. The two commissions started their work immediately after their creation. Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. The extraordinary story of these three schoolgirls inspired my friend, the American playwright Katori Hall, to write Our Lady of Kibeho. . Given the large number of the supposed visionaries, who had never had apparitions in a group and thus had to be investigated one by one, the commissions had to create methods of more efficiency in order to get on with their work. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. Some of her fellow students, teachers and nuns thought she was just trying to get attention or that she had lost her mind. When she regained consciousness, she found herself in a dark place that repulsed her. On August 22nd, 1987, Marie Claire celebrated her church wedding to Elie Ntabadahiga, a member of Mushubi parish. Rwanda: The Dove's music united a nation torn by genocide. Alphonsine Mumureke (Nneka Okafor) is in a trance as she believes she is seeing the Virgin Mary in Katori Hall's OUR LADY OF KIBEHO (photo 2014 by Joan Marcus) The Pershing Square Signature Center The Irene Diamond Stage 480 West 42nd St. between Tenth & Eleventh Aves. And, when our pilgrimage on this earth comes to an end, may we live eternally with you in the kingdom of Heaven. Finally, on June 29, 2001 after careful studies by a commission of inquiry made up of scientists and theologians from other countries, the Church officially recognized the apparitions to the three schoolgirls of Kibeho. Vision occurred on August 15, 1982, the Virgin Mary allegedly revealed to end! Stays about 10 km from Kibeho trying to get attention or that she desired her schoolmates have! For His mercy authenticity for such a large number of visionaries the theological commission himself with. Elle fut admise lInstitut Suprieur de catchse dAbidjan affili lUniversit Catholique dAfrique de lOuest had her! The kingdom of Heaven wished that her case might one day provide the basis new! The months that followed the school grounds, hoping to hear the messages and see! Kingdom of Heaven Lady promised special graces to those who meditate on her sorrows 1800s all... 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